Genesis 2 – Line 00052
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INTRO
This file shows what the earliest Hebrew/Greek manuscripts say, word by word, before any interpretation.
PREFACE
This file presents the earliest traceable form of this line, drawn primarily from manuscript sources like the Leningrad Codex.
Where other manuscript witnesses differ or offer meaningful variation (such as the Dead Sea Scrolls or the Samaritan Pentateuch), we remain watchful and will note those cases transparently when identified.
Every word is shown with its full lexical range — without smoothing, interpretation, or insertion.
This is not a translation or conclusion. It is a transparent starting point, open to personal encounter and divine resonance.
We do not treat any human source as final — only as visible reference points for deeper unfolding.
While we strive for care and clarity, any oversight or omission is unintentional, and all work remains open to refinement as understanding grows.
1. ORIGINAL LINE TEXT
Language: Hebrew
Manuscript Source: Leningrad Codex
Line Reference: Genesis 2:21
וַיַּפֵּל יְהוָה אֱלֹהִים תַּרְדֵּמָה עַל־הָאָדָם וַיֵּשַׁן וַיִּקַּח אַחַת מִצַּלְעֹתָיו וַיִּסְגֹּר בָּשָׂר תַּחְתֶּנָּה
2. DIRECT TRANSLITERATION
vayyapel YHWH Elohim tardemah al-ha’adam vayyishan vayyiqqach achat mitzaltotav vayisgor basar takhtenah
3. WORD-BY-WORD LEXICAL BREAKDOWN
WORD 1
Original: וַיַּפֵּל
Transliteration: vayyapel
Lexical Root: נפל (naphal)
Part of Speech: Verb (Hiphil)
Grammatical Info: Hiphil, imperfect, 3rd person masculine singular, vav-consecutive
Lexical Range:
to cause to fall
to bring down
to impose
WORD 2
Original: יְהוָה
Transliteration: YHWH
Lexical Root: היה (hayah)
Part of Speech: Proper noun
Grammatical Info: Tetragrammaton
Lexical Range:
the personal name of Israel’s God
WORD 3
Original: אֱלֹהִים
Transliteration: Elohim
Lexical Root: אֱלוֹהַּ (eloah)
Part of Speech: Noun
Grammatical Info: Masculine plural (used with singular verb)
Lexical Range:
God
gods
divine beings
rulers
judges
WORD 4
Original: תַּרְדֵּמָה
Transliteration: tardemah
Lexical Root: תרדמה (tardemah)
Part of Speech: Noun
Grammatical Info: Feminine singular
Lexical Range:
deep sleep
trance
stupor
WORD 5
Original: עַל־
Transliteration: al
Lexical Root: על (al)
Part of Speech: Preposition
Grammatical Info: —
Lexical Range:
upon
over
against
WORD 6
Original: הָאָדָם
Transliteration: ha’adam
Lexical Root: אָדָם (adam)
Part of Speech: Noun
Grammatical Info: Masculine singular with definite article
Lexical Range:
the man
the human
WORD 7
Original: וַיֵּשַׁן
Transliteration: vayyishan
Lexical Root: ישן (yashan)
Part of Speech: Verb
Grammatical Info: Qal, imperfect, 3rd person masculine singular, vav-consecutive
Lexical Range:
he slept
he lay down
he rested
WORD 8
Original: וַיִּקַּח
Transliteration: vayyiqqach
Lexical Root: לקח (laqach)
Part of Speech: Verb
Grammatical Info: Qal, imperfect, 3rd person masculine singular, vav-consecutive
Lexical Range:
he took
he grasped
he seized
WORD 9
Original: אַחַת
Transliteration: achat
Lexical Root: אחד (echad)
Part of Speech: Numeral
Grammatical Info: Feminine singular
Lexical Range:
one
a single
WORD 10
Original: מִצַּלְעֹתָיו
Transliteration: mitzaltotav
Lexical Root: צלע (tsela)
Part of Speech: Noun + pronominal suffix
Grammatical Info: Feminine plural construct with 3rd person masculine singular suffix
Lexical Range:
from his ribs
from his sides
from his beams
WORD 11
Original: וַיִּסְגֹּר
Transliteration: vayisgor
Lexical Root: סגר (sagar)
Part of Speech: Verb
Grammatical Info: Qal, imperfect, 3rd person masculine singular, vav-consecutive
Lexical Range:
he shut
he closed
he sealed
WORD 12
Original: בָּשָׂר
Transliteration: basar
Lexical Root: בָּשָׂר (basar)
Part of Speech: Noun
Grammatical Info: Masculine singular
Lexical Range:
flesh
body
meat
WORD 13
Original: תַּחְתֶּנָּה
Transliteration: takhtenah
Lexical Root: תחת (tachat)
Part of Speech: Preposition + pronominal suffix
Grammatical Info: Feminine plural with 3rd person feminine suffix
Lexical Range:
under her
in place of her
instead of it
4. STRUCTURAL NOTES
Hiphil usage of “vayyapel” indicates causative action initiated by YHWH.
“Tardemah” appears rarely and signals profound unconscious state.
Use of pronominal suffixes (“mitzaltotav”, “takhtenah”) establishes relational anatomy and closure.
“Vayyishan” marks the human's unawareness of divine intervention.
5. VARIANT MANUSCRIPT NOTES
Septuagint renders τρῆμα (“hole” or “wound”) for “tsela” suggesting interpretive divergence.
Masoretic Text is stable in form and sequence.
6. STRUCTURAL CONNECTION TO OTHER LINES
Answers Genesis 2:20’s unresolved relational absence.
Precedes creation of woman in Genesis 2:22 and naming in 2:23.
Key link between divine operation and relational fulfillment.
7. CAUTIONARY REMINDER
The content above does not represent a translation.
No conclusions, smoothing, or interpretive decisions have been made.
This file serves only to display the original structure and lexical range as transparently as possible.
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